The coronavirus pandemic has claimed the lives of many
people, and many more will be lost before the crisis is over. But one death that we will not mourn is the
death of the “me first” society.
For decades we have been told that humans are inherently
selfish. We are all out for what we can
get, the winners win and the losers lose.
Hard luck on those who lose. We only
care for ourselves, there is no such thing as society, the market will sort it
all out. It’s a kind of immutable law.
The opposite of each for themself, we are told, is the
state. If you are against the free
market then you must be some sort of communist where the state controls things
and individual freedom is removed. And
if you are against state control then you must be a neoliberal capitalist!
But “me first” is not the natural state of human existence. We became the dominant life form not because
we were stronger, walked upright, made tools, were most competitive or even
because we were clever. Humans dominate
because we are hyper-social. We work
together in huge complexity on a massive scale, far more so than any other
animal. And this is inherent in us. The aggressive, competitive, grab everything,
me first approach is not human – it is our lizard brain taking over.
COVID-19 has shown people around the globe naturally
re-organising into mutually supportive groups.
No state forced them to do it, no market paid them to do it. In many countries, Britain included, the
government has been woeful. Late,
disorganised, counter-productive, chaotic, misleading – and often blaming
others rather than taking responsibility and getting on with it. Local communities, on the other hand, have
often been the opposite. Reacting
effectively, in advance of government and establishing positive, supportive
actions. Again, nobody paid them to do it (market) and nobody forced them to do
it (state).
Within this, I see something quite fundamental emerging, and
this was articulated in George Monbiot’s excellent article. This also reflects a pattern explained by
Kate Raworth in her book “Doughnut Economics”.
Bear with me….
We are told that we have either the “free market”
or the “state”. If you are
against one then you must be in favour of the other. Kate Raworth, however, explains that this
binary choice is artificial. There are
at least two other aspects to our economy – the “commons” and the
“household”. All four have
a role and they need to be in some form of balance. By squabbling about the market and the state,
we have forgotten the other two. For a
good insight, read Kate Raworth’s book – I have only a slim understanding!
In my view the response of “ordinary people” to COVID-19 is
a re-emergence of the commons and the household in our society.
By “commons”, what do I mean? Commons are things held in common, things
that we all need access to that are shared across a community. Historically we think of common grazing on
the commons of a village. Everyone had
access, according to a firm set of rules, but no one had total ownership. Today, however, we can think far more
broadly. Most environmental assets are
commons – think of oxygen, fresh air, wildlife, landscape, natural processes
like nutrient and water cycling, and so on.
They sit uncomfortably with the market (can’t be bought or sold) and the
state (can’t be controlled). You could
argue that information (with access through IT seen as an essential and
ubiquitous part of a modern digital society) is also a commons, not something
that can just be bought and sold. These
are assets held in common.
COVID-19 has shown that human health is also something we
hold in common, not just something we have as an individual. A free market approach, whereby the rich get
cured but the poor get ill, is simply not workable. Whether they actually care about the poor or not,
even the rich will fall ill if there is a vast reservoir of infected poor
people. The population really is only as
healthy as its most vulnerable people (and this is true on a global scale not
just in one country). It is in
everyone’s interest to raise the health of everyone – it is a commons. The natural desire in “ordinary people” to
make sure that even the worst off in a community are cared for in times of need,
reflects this common need.
And COVID-19 is also showing the re-emergence of the “household”
in our society. If we expand this to
mean almost anything that we do voluntarily, without any expectation of reward
or even recognition, then we can see this growing everywhere. The world over, people are helping and
supporting others who they may not even have known before the crisis.
The commons and the household have taken over where the
state and the market have failed. Indeed,
we might argue that while the state and the market caused our problems, it is
the commons and the household that are curing them. It is the free market that is driving the
destruction of wild land everywhere, forcing remaining wildlife into closer,
less natural contact with humans. It is
the free market that supports the “wet markets” in China, the origins of the
disease. It is the free market that
drives factory farming, another link in the dangerously close relationship
between unhealthy animals and people.
Far from ameliorating market forces, the state has been complicit in its
expansion. Far from allowing failing destructive
businesses to fail, the state intervenes in the market to enable them to
continue (eg bail outs to the fossil fuel industry). On the other hand, people’s natural concern
about each other, the natural desire to share and look after assets and the
natural ability to self-organise, are the counter-balancing forces to the un-naturally
dominant market and state sectors.
How can we take these concepts forward post-COVID-19?
With just 10 years to solve the climate and ecological
emergency we need to heed the messages that are coming out of the
pandemic. Many will push to get back to
normal, and some are already pushing to entrench the damaging approaches that
caused our current problems. But there
must now be a new normal. We need to
step out of the frame of market versus state.
These now seem like spoilt children in a family where the adults are the
commons and the household. The desire to
get / own more (when we are already the richest society in history) should now
come very secondary to looking after the assets that a society holds in common and
the higher values of sharing and community support. Let’s hang onto the contacts, networks,
approaches and friendships that have built up during the corona crisis. What makes us human is the complexity and
supportive nature of human relationships (household), looking after essential
assets that we all need (commons), supported by agreed rules (state) and
enabled by fair exchange (market). And note
this is in priority order!